Hugging the Monster.

Another detour, but some things much on my mind these days. This will be a random and rambling rant, and maybe not too cohesive. Enjoy :-).

If the economy continues to collapse in America, a lot of our mega-church and mega-ministry institutions will likely collapse with it – since they are built on the same principles (if you rely on donations to support your bloated, unwieldy organization, things will be getting tight for you very soon, I fear. Some TV preachers might have to sell their Bentleys). The measure of success for everyone in America - even those with a faith-centered worldview – is being severely tested, and will be even more so in the days to come. America is enduring much upheaval, precipitated mostly be events in our economic sector. You could argue that the foundation of our national stability has been our financial system, which seems to be rapidly morphing, maybe even collapsing. For many of us, the foundation of our personal lives is also our financial system, and the cornerstones of that foundation are the value of the house we own and live in and our source of income. And those are in jeopardy too. And things could get a lot worse. Maybe.

One of the things you learn in survival training is that the sooner you accept the traumatic event you have been faced with, the greater your chance of surviving it, especially if you have considered the possibility of it happening before it does (thinking the unthinkable). One author calls this “hugging the monster.” Or as Steve Buscemi so succinctly put it in “Armageddon” – “It’s time to embrace the horror!” 

So let’s hug the monster. Let’s ask the big question. What if it all collapses. What if we lose everything?

Five dot One: The Extra Mile, pt. 2 – aka “The Mac Problem”

In the previous post oh so long ago, we talked about going the extra mile – helping those who can’t give us anything in return. In the intervening four months, we welcomed a new girl into our family and a giant project at work ate the rest of my life (80 hour weeks, that sort of thing). Those are my excuses for the gap between that and this. Of course no one has asked me about it :-).

Also in that intervening time I have been putting much thought and action into these faith concepts. Since not many people currently read this and no one is dying without new content, I am finding it more important to write something well-crafted than to just write something. But I am also going to try to keep these shorther – people got lives :-).

All preliminaries out of the way – I have been thinking a lot of how Jesus teaches us to do good things. It seems from the things He says that He is not only interested in what we do, but why and how we do it.

Five: The Extra Mile, pt. 1

A lot has been said lately in our national dialog about concern for the poor (or at least the poorer than you). There’s a raging debate about “spreading the wealth around.” Is it Socialism? Is it good, compassionate fiscal policy? I even heard a guy on the radio expounding on how the book of Acts espouses the same principles and could be considered a Socialist text. This guy was, of course, an avowed atheist of the ilk that likes to quote Bible verses as proof that American Christians are hypocritical. And that got me thinking…

DISCLAIMER: Just about everything in this post is mostly for me. I am not writing to anyone external, I am writing to myself. If you find yourself in the same boat, so be it. And I don’t think I am doing ANYTHING right on this topic in my own life. Think of this as sermon to me, at the end of which I responded to call to repentance and said “yep, that’s me. I suck.”

The early church in Jerusalem for a time had a very communal approach to life. There isn’t definitive evidence that the extreme level of sharing they were practicing extended to every community of faith, but it IS very clear from Church history that concern for the needs of others – especially “the poor” was paramount. Paul even recounts Peter, James and John’s only instruction to him, when they gave him the right hand of fellowship (a phrase we really ought to revive) was to “remember the poor“.

The debate now is fascinating – many Christians have come to believe that a government that cares for the needs of the “poor” or “poorer” (however you define that) by means of taking money from the “rich” (however you define that) is a righteous form of government, and making sure our leaders push through that agenda is more important than any other moral issue. Many Christians believe helping the poor should be the work of the Church, so government should stay out of it and leave the giving to us. Inexplicably, many of the people in camp #2 fight for less taxation and then do very little or nothing at all to directly help the poor (beyond small donations to their local church or some other “distance giving” activity). Which makes the people in camp #1 think the gov. should take their money so they would be forced to do the right thing.

A Savior on Capitol Hill

Okay – brief break from the assignment to myself (See the last posts). ‘Cause it’s political time – might as well get caught up in ELECTION FEVER (as Craig Ferguson puts it). And yes, I stole the title of this post from Derek Webb.

It’s that time again to look to Washington for salvation – from budget crises and overseas terrorists. I wrote before a post called The Politics of Faith about our sometimes obsession as people of faith with political heroes. I won’t rehash it all, but I do want to approach this from another angle…

The hip thing these days is to mock and ridicule the “other side” in politics. This creates an environment where it is tempting to get into wars of words and witticisms, both on TV and around the water cooler. The question, then, becomes “what should people of faith do in such an environment?” Is it our responsibility to determine which candidates are best for our country from a moral and even a spiritual perspective and attempt to thoughtfully defend those candidates around the office and the lunch table? Shouldn’t we be the people who advocate forcefully for candidates that hold to Judeo-Christian principles? Shouldn’t we try to convince people who they should vote for?

It’s a dilemma to be sure. On the one hand, we would like to see things go “our way” (whatever you have determined that to be). But many of us also live in environments that are hostile to our worldview, and choosing our political candidate based on that prism opens us up to heated attack and even ridicule. In a place like Seattle, I am even seeing a trend amongst Christian-types – a concerted effort to rationalize the dispensing of certain moral criteria in order to support candidates that will gain them a little more credit with co-workers and friends.

 

Who would Jesus vote for?

That’s what we’re trying to figure out. Some of us say he would vote Democrat because of social justice, and anyone who elevates other moral issues above helping the poor is not a real Christian. Some of us say he would vote Republican because of abortion and gay marriage and anyone elevates helping the poor above these issues is not a real Christian. Who would Jesus really vote for?