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Tribe

August 12, 2012

“What is a Christian?”

It’s a simple question with at least a thousand answers. For the most part, those answers center around an understanding of the Christian faith as a cultural system – a tribe. We view following Jesus as a framework – a group of people who have a common language, clothing style, set of approved and disapproved activities – even music and art.

This is not a phenomenon limited to categorizing the Church – in the West especially, we are an increasingly tribal society. We gravitate toward those who see, act, feel, think, and live like we do – or like we want to. We organize our activities, our work, our free time around our tribe.

So we apply our tribal view of the world to our understanding of faith. To follow Jesus, then, must mean to join the Jesus tribe, to assimilate the Jesus culture. Since the moment Jesus left the Eleven gazing  slack-jawed at the sky on a mountaintop outside Jerusalem, humanity has been trying to nail down just what these “little Christs” are all about. Consider the accounts from the book of Acts alone – everywhere the Disciples went, they we’re met with an attempt to label their lives and their message:

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We Are Becoming Who We Are

January 18, 2011

“What do you want to be when you grow up?” It’s the go-to adult question for children  – especially adults who aren’t very comfortable with children. Or are meeting a child for the first time. Implied in that simple, innocuous interrogative is the skeletal structure of a system of values. It assumes first that you are not anything now – merely a possibility, a hope, a beginning. It presumes you will grow into some thing – a career, a pursuit, maybe even a position of influence or authority. It infers that the meaning of every human life is inexorably linked to the things we do – especially the things we do for a living.

No one ever asks “Who do you want to be when you grow up?” In fact, we seldom ask ourselves who we are becoming.

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I Deserve This.

April 2, 2010

"I want an Oompa Loompa NOW!" screamed Veruca Salt, stamping her foot.13 years ago next month I graduated college and began “full time vocational ministry” work. Of my contemporaries who did the same, a good chunk of have abandoned that pursuit, some because they fell morally or ethically, even more because they just didn’t see the point anymore. I can think of an even larger number of “heroes” of the American church who have publicly and painfully crashed and burned – great leaders who turned out to be living a double-life. Frankly, it’s hard to have heroes anymore – and maybe we were never supposed to.

Though I work a day job to support the ever-increasing family, I still am honored to preach, teach, and otherwise participate in a local community of faith. I still consider making disciples my primary life’s work and purpose. And I’ve been thinking a lot lately about those who have left that work, especially through their own destructive choices – and how not to become one of them.

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A Consistent Ethic of Life

January 29, 2010

As I prepare to share the story of how our family came to be this Sunday at Redwood Hills, I am thinking about one of the main questions we get asked a lot: are fertility treatments consistent with Christian ethics (or more like “are Christians allowed to do that kind of thing?”)? It’s a great question, and one we have spent plenty of time wrestling with. I won’t have time to go into any detail on Sunday, so I thought I would blog it here for you three readers (yes, we are up to three now :-)). Let me first lay some ground rules.

This is not the Law from Heaven on fertility treatments. It’s also not my attempt to help you circumvent the process of wrestling with this question. If you are facing it, you need to. To me this is not a political issue or a morality tale, it’s simply an intensely personal choice we had to apply our faith to. We hope we got it right. We did our homework. We prayed for wisdom. We believe we were heard.