Of Magic and Miracles

"You'll shoot your eye out!"To put this all in context, we’ve just come through the Christmas and New Year celebration seasons. Having four girls under the age of five makes Christmas a fun and magical time.

I’m a bit of a late bloomer in the realm of parenting, so this is my first set of urchins to awaken to the ever-increasing wonderama that is Christmas in America. The oldest (four year old twins) are now fully engaged with the “I am getting presents” thing. This year they realized for the first time that the cookies they were decorating were good eatin’, and the desire to consume copious amounts of sugar quickly overtook the urge to open gifts, to the point that cookies were the only topic of dinnertime conversation for three days leading up to the blessed event. Our goal of convincing them that Christmas is all about giving to others is lagging behind a bit, but we’re making progress, despite the inherent narcissism that marks the toddler to preschool years. They now at least acknowledge that the baby Jesus is somehow connected to the chaos, and will tolerate other people getting presents without protest.

And then there’s Santa. I have to confess here that I have always had a dualistic relationship with the hoary elf. On the one hand, I never recall thinking Santa was real. On the flip side, I distinctly remember my Dad, with a wry wink, advising us to listen for reindeer on the roof of our mobile home on Christmas Eve. When it came time to educate our spawn regarding the ubiquitous December icon, we took a somewhat similar approach, albeit attempting to infuse a sense of theological accuracy. We teach that Santa is a fun story – a parable of sorts that teaches us about giving to others and doing the right things for the right reasons (by illuminating all the wrong ones, like “be good to get stuff”). With this approach, we get to pretend and play the Santa game with no jeopardy attached. I think the twins get it. On Christmas Eve I told them they had to go to sleep or Santa wouldn’t come. The red-head said “Oh – you won’t come with the presents if we’re awake?” Perfect.

Five: The Extra Mile, pt. 1

A lot has been said lately in our national dialog about concern for the poor (or at least the poorer than you). There’s a raging debate about “spreading the wealth around.” Is it Socialism? Is it good, compassionate fiscal policy? I even heard a guy on the radio expounding on how the book of Acts espouses the same principles and could be considered a Socialist text. This guy was, of course, an avowed atheist of the ilk that likes to quote Bible verses as proof that American Christians are hypocritical. And that got me thinking…

DISCLAIMER: Just about everything in this post is mostly for me. I am not writing to anyone external, I am writing to myself. If you find yourself in the same boat, so be it. And I don’t think I am doing ANYTHING right on this topic in my own life. Think of this as sermon to me, at the end of which I responded to call to repentance and said “yep, that’s me. I suck.”

The early church in Jerusalem for a time had a very communal approach to life. There isn’t definitive evidence that the extreme level of sharing they were practicing extended to every community of faith, but it IS very clear from Church history that concern for the needs of others – especially “the poor” was paramount. Paul even recounts Peter, James and John’s only instruction to him, when they gave him the right hand of fellowship (a phrase we really ought to revive) was to “remember the poor“.

The debate now is fascinating – many Christians have come to believe that a government that cares for the needs of the “poor” or “poorer” (however you define that) by means of taking money from the “rich” (however you define that) is a righteous form of government, and making sure our leaders push through that agenda is more important than any other moral issue. Many Christians believe helping the poor should be the work of the Church, so government should stay out of it and leave the giving to us. Inexplicably, many of the people in camp #2 fight for less taxation and then do very little or nothing at all to directly help the poor (beyond small donations to their local church or some other “distance giving” activity). Which makes the people in camp #1 think the gov. should take their money so they would be forced to do the right thing.

A Savior on Capitol Hill

Okay – brief break from the assignment to myself (See the last posts). ‘Cause it’s political time – might as well get caught up in ELECTION FEVER (as Craig Ferguson puts it). And yes, I stole the title of this post from Derek Webb.

It’s that time again to look to Washington for salvation – from budget crises and overseas terrorists. I wrote before a post called The Politics of Faith about our sometimes obsession as people of faith with political heroes. I won’t rehash it all, but I do want to approach this from another angle…

The hip thing these days is to mock and ridicule the “other side” in politics. This creates an environment where it is tempting to get into wars of words and witticisms, both on TV and around the water cooler. The question, then, becomes “what should people of faith do in such an environment?” Is it our responsibility to determine which candidates are best for our country from a moral and even a spiritual perspective and attempt to thoughtfully defend those candidates around the office and the lunch table? Shouldn’t we be the people who advocate forcefully for candidates that hold to Judeo-Christian principles? Shouldn’t we try to convince people who they should vote for?

It’s a dilemma to be sure. On the one hand, we would like to see things go “our way” (whatever you have determined that to be). But many of us also live in environments that are hostile to our worldview, and choosing our political candidate based on that prism opens us up to heated attack and even ridicule. In a place like Seattle, I am even seeing a trend amongst Christian-types – a concerted effort to rationalize the dispensing of certain moral criteria in order to support candidates that will gain them a little more credit with co-workers and friends.

 

Who would Jesus vote for?

That’s what we’re trying to figure out. Some of us say he would vote Democrat because of social justice, and anyone who elevates other moral issues above helping the poor is not a real Christian. Some of us say he would vote Republican because of abortion and gay marriage and anyone elevates helping the poor above these issues is not a real Christian. Who would Jesus really vote for?